ThirumurthiMalaiye Gnana ThenKayilai Malaiye

The missing link to the Self Realisation is realised from Dec 2010.

There was too much  focus only on the Ascending current of kundalini that needs to awakened by Tapas.But the understanding is that the call to Tapas cannot be there until there is Grace of Kundalini herself.Thats why GuruMahans Velvi induces the upward pull for Soul towards higher centres of consciousness.

Seeing things with the Spiritual Eye

Subject : Taking a priniciple, putting it into Practise and seeing the results. This is the way to realise and live spiritual life. Ultimately this is the best approach.

The Descent and then Ascent

Surrender and Tapas were not fully harmonised in my understanding

- Descending current of Kundalini – Arul or Grace

-  Ascending current of Kundalini  – Yogic Force or Tapas

This puzzle is fixed in complete intuitive understanding and actual action of the Forces for realisation, both ascending and descending current.

Kundalini Creation and Evolution

At the time of creation , the Kundalini (Both Static and Dynamic poles) are one undifferentiated and when the Kundalini descends downwards for creation – the static pole called Brammam (which is dynamic in terms of Universal Self, Self of indivual Self) & The dynamic pole called Kundalini manifests , In normal terms Creation happens. After localisation in the body for purposes of individual life, Kundalini is not fully active and is dormant at the base of the spine. For this to be awakened into a constant current Upwards which is the purpose of life to execute the Karmic impressions , Natures force descends into the being every day during sleep to awaken the portion of Mighty Universal Energy into action (infinitesimally small) over millions of years , this is called Evolution.Sleep is so mysterious precisely for this purpose , for without sleep nature cannot take control of evolution of a Being.Transcending sleep will handled over to individual with more union into Supreme consciousness. (GuruMahan is an adept in this)

Mother Kundalini Above and Kundalini below

This Force from above the head descending downwards is called Grace. This grace cannot be seen or felt because it is beyond the domain of normal waking consciousness (Mind , emotion senses and outer life). But with the Kundalini Initiation and when the being is sufficiently ready by other means for following Natures energy at the Energy level (without other manifestations in a conscious way) we say the Yoga Sadhana has begun.

Nature of Ego in Work

This Individual localisation of energy for fulfilling individual karma is called Jivatma ,part of divine self (Integrated Differential of Higher Self) acting under the identity of compartmentalised consciousness is called ego .This Ego can only surrender to the higher force and the secret of Karma Yoga “No sense of Doership” can physically happen only when the Force executing life is felt in actual experience. This surrender is not in the hands of the Ego for then that is a self contradiction.

The Ego cannot give up individuality because there is a fear of then who will do it ? When the Divine Force or Force of Karma makes the mind consciously work then Ego is honest enough to realise that the Work will be done irrespective of nature of Individual force and need not drain itself. If there is no experience of Higher force there is no Logic of Surrender , since Surrender is possible to Higher force. It is in the hands of the Divine Force to penetrate itself into the Individual to bring about realisation in the Individual consciousness , the individual consciousness can then gradually let itself free of the shackle of responsibility because the work will anyway be done by the Higher force and the individual Ego can position itself as much as a instrument in the hands of higher force

symptoms of Egoless Work/ Dharma

The experience can be felt in terms of “No mental tired ness or draining should happen” when there is surrender because the Ego is at complete rest and uses the higher force for the individual Integrated work for higherplane included to be executed through it.This is called Dharma.(Svadharma- ones own duty) The individual is completely in harmony and can be patient for higher force to work itself out in the physical and other planes of waking conscious life.

Sleep & Divine Force

The sleep is also the most dynamic action of Nature on the human being where the mind descends inside and the energy acts deep inside the individual kundalini to prepare the Individual being for evolution the next day. GuruMahan mentions in Pratyahara speech about this .. ” The Shakti (Energy) from the Universe descends into the top of head and flows until the end of Mooladara, it again meets in the Forehead eye“

Thats why sleep is very very important, the state of realisation could be compared to that of the mind being completely at rest and yet completely awake to all forces of nature acting at all Dimensions of existence.

State of Vedic Wisdom

Upanishads Call this experience as “Seeing everything in One and One in Everything”. Unity in Diversity. Diverse manifestation of same Unity (Truth) Bharat(India) is soul for this priniciple solely responsible for taking this Universal Harmony. Kashmir is battle for same priniciple of Unity in Diversity and peaceful co-existence. Anything against this is force of ignorance. Seeing Unity as completely different or Not accepting the diverse nature of Single truth is equally errneous and devastating for Human race and evolution in general.

Dedicated to Sri Aurobindo

Bases of Yoga (The real purpose is to surrender to Divine. Forcing the individual desires on the NaturesWill , will make it ,  not natural anymore.

Neither should one bring down this as the mental compartmentalisation of the higher truth and force it on the nature will which puts more resistance of the actual divine work. Everything should be worked inside out as ordained and wished by the Higher force.

Force of Habit and Force required to change it

The force of habit is very powerful in the machinery of human life. The slower one gets used to things the longer it takes to come out of it. It applies for both positive and negative ways of life. Positive like meditation , negative like Sensual or sensory expression .

How to change ones own ways ? often the addiction to certain habits (as basic as coffee ) are far difficult to get rid off. According to Patanjali one cannot get rid of a force or eliminate it. The ancients (Rishis and Sages) understood this and all they did was to channelise the forces never suppress them. This key point is today forgotten in most of the spiritual schools and spiritual seekers and we try to realise High impractical moral ideas , the very idea in conflict with human life. One has to force oneself to do these things like intense Breathing practises or Mudras.  Force is not natural on its own because one day it will fall away. Whatever is not permanent is not considered worthwhile pursuing in Yoga.

To get rid of coffee , drink tea, trying to get up early, one has to sleep early. To get rid of computers , smartphones have come. To get rid of Orkut, Facebook is now available and so on.

The idea of moral spiritual ideals are experienced to be really impractical.

The Samskaras to be transformed in the Brain and Chitta , one need to have the force of Divine. Nothing else can change it. Divine force might veil itself and give the Ego to the person to do Tapas and thereby get rid of , but the Divine force has to act always irrespective of from behind the veil or in front of Conscious.

Harping on bad habits , only lends strength to them. Rather than thinking I should not do this and do that , it is better to think what I should do and carry on doing it until it fills our conscious entirely so that other impressions are transformed.

Four Yoga teachers Traudi , Noelie , Claudia and Steffi from Ingolstadt were given the First Stage Initiation  by Mei. Vijay Radhakrishnan

Every body had experienced the Kundalini Shakti in the Forehead Eye center. Some reported feeling intense heat and rising energy during initiation although it was only for few moments

Summary of subject

• Yoga is “Chitta Vritti Nirodaha”
• Eyes should be closed in meditation only when the practioner has trained to gove above from the Forehead Eye center. In the beginning when the practioner is closing the eyes subconscious gets active
• The impressions which are built inside us govern us and to tranform, natures energy has to descend inside more and more
• How to meditate , receive the senses in the forehead eye was taught
• What means Mukti and the 4 kinds of Mukti – Salokam ,  Sameepam,Saarupa  and Sayujyam
• What is meant by different kinds of Yoga ? different steps to mukti like Sariyai , Kriyai , Yogam and Gnanam
• The spiritual qualities to be learnt from the COW. Cow takes food and digests it later.Similarily a Yogic practioner should listen and assimilate the philosphies through Inner experience
• Monkey and Cat Philosophy : When we hold onto the Mother shakti like baby monkey holds on to the mother monkey , then the Mother takes care of us like a Mother cat
• Biting of Jaws(specifically wisdom teeth) will lead to intensification of the divine vibration and Forehead Eye center
• Agnya is the Spiritual Womb where the divine seed becomes a Paranjothi and being is liberated through top of head
• The house for next 14 days becomes the Forehead eye for the initiates
• Descent and Ascent : Grace and Tapas
•   Creation : Sperm of the father and Egg of the mother together forms the Embryo. The tail of the sperm becomes the Spinal cord , head of the sperm becomes Brain , Egg of the mother becomes the human body. The energy originally at the top of head (in sperm) descends down to create the body and rests at Mooladara, this is awakened in sleep by the Action of Universal grace. When the being is ready for this in the conscious way , with the help of a divine wisdom teacher, this is awakened consciously. This is Kundalini Initiation, the evolution can happen in the Waking Conscious State as well
• Forehead eye center is seat of Grace and therefore blessing becomes natural

Early Life

• Guru Mahan Maha MaharishiParanjothiar was born Jayamani on 11-02-1955 in Bhavani, Tamil Nadu, India.
• His Parents were Late Thiru.Krishnamoorthy and Late Smt.Lakshmy Ammal.
•  At the age of seven, Jayamani had an out of body experience, he had realisation “I am not the body” and pursued the quest himself
• He trained in Hatha Yoga in a renowned school
• Worked as a lab assistant in the college.and pursued his spiritual path side by side.

Spiritual Entry

• At eighteen years, he learnt Transcendental Meditation
• At nineteen he obtained initiation into “Kundalini Yoga” meditation and because of his intense penance he attained Enlightenment.
• GuruMahan has intense Gurubhakti for his Guru GnanaVallalParanjothy Mahan and he has dedicated himself in implementing the words of his master. His bhakti is so much that for every action performed he mentally prostrates for his Guru by the mantra “Satguruve Saranam”

Vijay Radhakrishnan, an Authorised Kundalini Wisdom teacher from Universal Peace Foundation, Thirumoorthy hills, India.

Current

• Yogic practioner since 9 years
• Initiating people as Kundalini Wisdom Teacher into Shakti path since 2009
• Teaching Yoga since 2008 in  Frankfurt, Berlin , Munich  and Ingolstadt

Early Life

• Search for Truth and Higher consciousness took hold at age of 19
• Found my Master, GuruMahan Maha MahaRishi Paranjothiar

What is the System Of Yoga and where are roots?

The system of yoga  is the ancient MahaRishi Tradition of Kundalini Yoga,also called the Tamil Siddha Tradition practised by eminent Masters like Maharishi Patanjali, Mahan Thirumoolar, Maharishi Bhogar, Maharishi Agasthya

Speciality :

• We give 3 initiations Mooladara, Agnya and Sahasrahara by awakening the Kundalini Shakti to these centres.
• Practioners experience Divine Vibration as heat, pressure, pulse or Vibration.
• No images or symbols. Pure Energy experience
• This is not a Mantra Yoga or Kundalini Yoga of Yogi Bhajan

Classes shall offer

• Asanas and Vinyasa Flow by Noeli
• Cleansing of Pranic Body and deep relaxation
• Experiencing the Kundalini Shakti in Agnya or Sahasrahara Chakra through Shaktipat
• Philosphy of Inner transformation through the Shakti and blue print of the path to Enlightenment

Personal Blog : http://duvijan-yoga.blogspot.com

Santosham ! Santhosham ! Santhosham !

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Following is what Aurobindo has to say on his Integral Yoga , if you are avid Reader go on…..otherwise it might be too much !

Aurobindo On Supramental Yoga – His original works

1 – [Circa 1928–29] The supramental Yoga is a path of integral seeking of the Divine by which all that we are is in the end liberated out of the Ignorance and its undivine formations into a truth beyond the Mind, a truth not only of highest spiritual status but of a dynamic spiritual self-manifestation in the universe.The object of this Yoga is not to liberate the soul from Nature, but to liberate both soul and nature by sublimation into the Divine Consciousness from whom they came.The aim of the ordinary Yoga is to liberate the soul from Nature or, perhaps sometimes, to liberate the soul in Nature.Our aim is to liberate both soul and nature into the Divine. Our aim is to pass from the Ignorance into the Divine Light, from death into Immortality, from Desire into self-existent Bliss, from limited human-animal consciousness into all-consciousness and God-consciousness, from the ignorant seeking of Mind into the self-existent knowledge of Supermind, from obscure half animal life into luminous God-force, from the material consciousness… [sentence not completed]

2 – [Circa 1928–29] It is at the high line where the surrender can become absolute that a divine gnostic consciousness commences and the first authentic and unconditioned workings of the supramental Nature.

3 – [Circa 1928–29] The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.

4 – [Circa 1930] All Yoga has one supreme object; a permanent liberation from the ignorance and weakness of this limited and suffering human and earthly consciousness is its purpose and either an escape or a growth and swift flowering into a greater consciousness beyond mind, life and body, into a wider and diviner existence.
But this greater consciousness is differently conceived by different seekers, for in itself it is to the mind unseizably infinite. One, but multitudinously one, it presents itself in a million aspects. To some it appears as a great permanent Negative or a magnificent, a happy annihilation of all that we know as an existence. To others it is a featureless Absolute; the annihilation of personality and world-Nature is its key and silence and an ineffable peace its gate of our entrance. To others it is a Supreme, positive beyond all positives, an Existence, an absolute Consciousness, an illimitable Beatitude. To others it is the one Divine beyond all Divinities, an ineffable Person of whom all these three supreme things are the attributes. And so through an endless chapter. As is the power of our spirit and the cast of our nature, so we conceive of the one Eternal and Infinite.This Eternal and Infinite, however we conceive it, is the one ultimate aim of Yoga. Other smaller aims there are that can be achieved by it and are pursued by many seekers; but these are crowns of the wayside or even flowers of the bye-paths and their pursuit for their own sake may lead us far aside or far away from our eternal home.The object of supramental Yoga combines all the others, but uplifts and transforms the smaller aims into a part of the completeness of the one supreme object.Not to lose oneself altogether in some ineffable featurelessness is its object, but to renounce ego for our true divine person one with the universal and infinite; not to abolish consciousness, but to exchange ignorance for a supreme and all-containing Knowledge, not to blot out joy but to renounce human pleasure for a divine griefless beatitude, not to give up but to transform all world-nature and world-existence into a power of the Truth of the Divine Existence. Asceticism is not the final condition or characteristic means of this Yoga, although it does not exclude, whenever that is needful ascetic self-mastery or ascetic endeavour.To become one in our absolute being with the ineffable Divine and in the manifestation a free movement of his being, power, consciousness and self-realising joy, to grow into a divine Truth-consciousness beyond mind, into a Light beyond all human or earthly lights, into a Power to which the greatest strengths of men are a weakness, into the wisdom of an infallible gnosis and the mastery of an unerring and unfailing divinity of Will, into a Bliss beside which all human pleasure is as the broken reflection of a candle-flame to the all-pervading splendour of an imperishable sun, but all this not for our own sake [but] for the pleasure of the Divine Beloved, this is the goal and the crown of the supramental path of Yoga.This change is a thing in Nature and not out of Nature; it is not only possible, but for the growing soul inevitable. It is the goal to which Nature in us walks through all this appearance of ignorance, error, suffering and weakness.

5 – [Circa 1930. Closely related to "The Path"] All human Yoga is done on the heights or levels of the mental nature; for man is a mental being in a living body. But mind if it is able to reflect some light of the divine Truth or even admit some emanations from her power, is incapable of embodying her.There is an eternal dynamic Truth-consciousness beyond mind; this is what we call supermind or gnosis.
For mind is or can be a truth seeker, but not truth-conscious in its inherent nature; its original stuff is made not of knowledge, but of ignorance.

6 – [Circa 1930. Heading: "The Path". This piece is the first draft of what is published as "The Path" (the heading of the present piece is used as the title of that essay)] The supramental Yoga is at once an ascent of the soul towards God and a descent of the Godhead into the embodied nature.
The ascent demands a one-centred all-gathering aspiration of soul and mind and life and body upward, the descent a call of the whole being towards the infinite and eternal Divine. If this call and this aspiration are there and if they grow constantly and seize all the nature, then and then only its supramental transformation becomes possible.
There must be an opening and surrender of the whole nature to receive and enter into a greater divine consciousness which is there already above, behind and englobing this mortal half-conscious existence. There must be too an increasing capacity to bear an ever stronger and more insistent action of the divine Force, till the soul has become a child in the hands of the infinite Mother. All other means known to other Yoga can be used and are from time to time used as subordinate processes in this Yoga too, but they are impotent without these greater conditions, and, once these are there, they are not indispensable.In the end it will be found that this Yoga cannot be carried through to its end by any effort of mind, life and body, any human psychological or physical process but only by the action of the supreme Shakti. But her way is at once too mysteriously direct and outwardly intricate, too great, too complete and subtle to be comprehensively followed, much more to be cut out and defined into a formula by our human intelligence.
Man cannot by his own effort make himself more than man, but he can call down the divine Truth and its power to work in him. A descent of the Divine Nature can alone divinise the human receptacle. Self-surrender to a supreme transmuting Power is the key-word of the Yoga.
This divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of superhumanity, but a change from the falsehood of our ignorant nature into the truth of God-nature. The mental or vital demigod, the Asura, Rakshasa and Pishacha, – Titan, vital giant and demon, – are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.
The aim of supramental Yoga is to change into this supreme Truth-consciousness, but this truth is something beyond mind and this consciousness is far above the highest mind-consciousness. For truth of mind is always relative, uncertain and partial, but this greater Truth is peremptory and whole. Truth of mind is a representation, always an inadequate, most often a misleading representation, and even when most accurate, only a reflection, Truth’s shadow and not its body. Mind does not live in the Truth or possess but only seeks after it and grasps at best some threads from its robe; the supermind lives in Truth and [is] its native substance, form and expression; it has not to seek after it, but possesses it always automatically and is what it possesses. This is the very heart of the difference.The change that is effected by the transition from mind to supermind is not only a revolution in knowledge or in our power for knowledge. If it is [to] be complete and stable, it must be a divine transmutation of our will too, our emotions, our sensations, all our power of life and its forces, in the end even of the very substance and functioning of our body. Then only can it be said that the supermind is there upon earth, rooted in its very earth-substance and embodied in a new race of divinised creatures.Supermind at its highest reach is the divine Gnosis, the Wisdom-Power-Light-Bliss of God by which the Divine knows and upholds and governs and enjoys the universe.

7 – [Late 1930s to early 1940s] All Yoga is in its very nature a means of passing out of our surface consciousness of limitation and ignorance into a larger and deeper Reality of ourselves and the world and some supreme or total Existence now veiled to us by this surface.
There is a Reality which underlies everything, permeates perhaps everything, is perhaps everything but in quite another way than the world now seen by us; to It we are obscurely moving by our thought, life and actions; we attempt to understand and approach by our religion and philosophy, at last we touch directly in some partial or, it may be, some complete spiritual experience. It is that spiritual experience, it is the method, it is the attainment of this realisation that we call Yoga.
But the Reality is an Absolute or an Infinite; our consciousness, even our spiritualised consciousness is that of a finite being. It is inevitable therefore that our spiritual experience should be not that of a concrete integrality of this Absolute or Infinite, but of aspects of it; we are, so long at least as we are mental beings, the blind men of the story trying to tell what the Elephant Infinite is in its totality by our touch upon a part of it, some member of its spiritual body, tanum svam. One experiences it as Self or Spirit. It may be a Self of himself in which he finds his spiritual consummation, integrality, infinity, perfection. It may be a Self of the universe in which his individuality loses itself forever. It may be a Self transcendent in which the Ego disappears, but cosmos too is annulled forever in a formless Eternal and Infinite. Another may experience it as God; and God may be either the All of the Pantheist, a cosmic Spirit, an individual Deity, a supracosmic Creator; or all of these together. A Personal Godhead may be the spiritual Form in which He presents Himself to us or rather He may reject forms from his being [and] resolve Himself into an impersonal Existence. Moreover each of these aspects of the Reality can be variously experienced; for each suits itself to the grasp of our consciousness, even though it can be very apparent that it is the same Reality that these variations differently account for. But also there may [be] other realisations of the Reality such as the Zero of the Nihilistic Buddhists which is yet a mysterious All, a negation that is a positive Permanence. It is an error to take these variations as a proof that spiritual experience is unreliable. All religions, all philosophies are equally desperate in their attempts to give an account of the Real and Ultimate; science itself for all its matter of fact physical positivism draws back bewildered from the attempt to touch the Real and Ultimate. It is the nature of Mind to arrive at this result of uncertain certainty; our experience is true but it is not and cannot be the sole possible integral experience.

Sri Aurobindo

NOT in SABCL, BUT in the new edition of Sri Aurobindo’s Major Works, volume 10 “Essays Divine and Human”, Section “The Supramental Yoga”
published by Sri Aurobindo Ashram – Pondicherry
diffusion by SABDA